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Room 1 I Room 2 I Room
3 I Room 4 I Room
5 I Room 6
Room 2: War and its Aftermath
Spencer spent almost four years away at war, first as an
hospital orderly in Bristol, and later in the Macedonian campaign.
Returning to Cookham and the end of 1918, he painted Travoys,
a major testimony to the recent war, but he also experienced
a 'loss of Eden' in his homecoming, intensely felt as a personal
disaster but actually shared by thousands trying to pick up
the threads in a broken, post-war world.
The repatriated Spencer was inclined to resist the consolations
of the rural picturesque. Typically, he even filled the foreground
of Durweston, Hod Hill 1920 (no.28), with the much-hated
weed charlock. The Garage 1929 (no.41) presents an
image of rude exuberance, and does not depict the car as the
evil machine that will bring about the death of rural England.

Stanley
Spencer, The Resurrection, Cookham 1924-7
© Tate 2001
Yet Spencer was concerned to save the appearances of the
fallen world from a sense of meaninglessness. His best post-war
religious paintings achieve an enigmatic settlement between
the particularities of a disenchanted Cookham world, and the
Biblical narratives being enacted within it (nos 26, 27 and
32). The failures become awkward, mannered, even embarrassing
- whimsical juxtapositions of the kind that eventually prompted
Wyndham Lewis to remark of Spencer that 'even his angels wear
jumpers'. The tiny Resurrection, Cookham of 1920 -
21 (no.33) may seem unworldly in its pastoralism, but by 1927,
in the six-metre long work of the same title (no.35), reality
was breaking into the garden of Eden. Spencer married Hilda
Carline in 1925, and they had been engaged while he was planning
this vast painting. The traditional treatment of the Resurrection,
where the dead rise up from their graves, is here infiltrated
with a personal narrative of Spencer's newly-discovered physical
love. Painted in Hampstead, the picture made Spencer famous
and was purchased for the Tate Gallery.
Spencer's murals for the specially-built Oratory of All Souls
at Burghclere (shown here as a short film) were painted over
five sustained years (1927 - 32). They celebrate the unheroic
aspects of military service - relishing the depiction of mosquito-nets,
duckboards, bandages, shampoo, even a hot-water bottle. The
effect is cumulative and subversive: anti-war but also against
social and institutional hierarchy.

Stanley
Spencer, The Crucifixion, 1921
Aberdeen Art Gallery © The Estate of Stanley Spencer. All
rights reserved, DACS
2001
The post-war years were crucial to Spencer's intellectual
development. While lodging with the trade union lawyer Henry
Slesser at Bourne End in 1920 - 1, he moved among a Christian
Socialist circle that included the writer G.K. Chesterton.
In London, he and his brother Gilbert met at least monthly
with a group of painters that included the Nash brothers,
Mark Gertler, William Roberts, C.R.W. Nevinson and Henry Lamb,
as well as the Carline family, who hosted their gatherings.
Lamb wrote in 1924 of 'the astounding novelty of such a personality
stepping in
to restore narrative art to its primitive
purity'. In 1922 Spencer had journeyed with the Carlines to
Munich and Vienna, and his encounters there with the work
of Northern masters such as Cranach and Breughel helped reconcile
him to a less idealised reality.
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