CATALOGUE
ALBERS AND MOHOLY-NAGY
FROM THE BAUHAUS TO THE NEW WORLD
Edited by Achim Borchardt-Hume
Publication February 2006
270 x 230 mm
176 pp
180 illustrations
Hardback
ISBN 1 85437 691 8
£35.00
Paperback
ISBN 1 85437 638 1
£24.99
TWO BAUHAUS HISTORIES
Extract from an essay by Achim Borchardt-Hume
On 13 February 1923, Walter Gropius, founder and Director of the Staatliches
Bauhaus in Weimar, announced the appointment of two new Members of teaching
staff: Josef Albers, who had been a student at the school for the previous
three years, and László Moholy-Nagy, who had been introduced to Gropius only the
year before at Herwarth Walden's famous Der Sturm gallery. The atmosphere at Germany's most
celebrated art and design school, as Albers himself later recalled, was dominated
by the creative rivalries of its teachers, among them artists and architects
of such stature as Wassily Kandinsky, Paul Klee, Lyonel Feininger, Oskar Schlemmer and Mies
van der Rohe. Albers and Moholy turned out to be no exception to this rule.
Two portraits from the mid-1920s give a flavour of the artists' divergent
temperaments. The first, a photograph by his wife Lucia, shows the bespectacled
Moholy sporting the scarlet overall of a racing-car mechanic atop a starched
white shirt with tie, every bit the modern, technocratic intellectual. The
second, a caricature by his friend, the designer Marcel Breuer likens Albers - bearing
an early glass piece like a coat of arms or a theological treatise, his hair cropped
into a monk's tonsure - to the fifteenth-century Florentine radical Savonarola. In
a superficial way, these two images suggest the twin facets of the Bauhaus
with which Albers and Moholy (not always by their own volition) became commonly associated: Albers,
the introvert teacher and craftsman; Moholy, the extrovert multi-media artist
and propagandist. Questioning this dichotomy offers new insights not only
into their work, but also exposes the fictitious nature of a monolithic Bauhaus narrative.
Albers joined the ranks of the modernist avant garde comparatively late in
life. Born in 1888 in Bottrop, Westphalia, he had initially trained and worked as a
primaryschool teacher before enrolling at the Royal Art School in Berlin.
His teaching qualifications spared him from being drafted into the German
army; he spent most of World War I in his native Bottrop, frequenting evening
classes at the School of Applied Arts in nearby Essen. With the war over, he went to Munich to study
with the salon painter Franz von Stuck, a somewhat anachronistic choice (two
of Albers's future fellow-Bauhauslers, Kandinsky and Klee, had studied with
Von Stuck twenty years earlier). Dispirited by the stealth of academic teaching
Albers responded enthusiastically to the wake-up call of the Bauhaus manifesto.
He described his impromptu decision to leave Munich for Weimar as follows:
'I was 32, but I went to the Bauhaus. Threw all my old things out of the
window, started once more from the bottom. That was the best step I made in life.'
Around the same time that Albers travelled from Bavaria to Weimar, the young
Moholy, his junior by seven years, arrived in Berlin as an exile from his
native Hungary. He had little formal artistic education, having studied law
when he was called to arms by the Austro-Hungarian army. His earliest creative experiments
were in poetry rather than the visual arts, and writing would always remain an
important activity. It was the shock of the war experience that first propelled
him to become an artist. In a quest for a new beginning, he joined a group of intellectuals
gathered around the avant-garde journal MA (Today). However, accused of being
bourgeois and counter-revolutionary, MA was soon closed down by the Communist Soviets of
postrevolutionary Hungary. In the wake of political turmoil and anti-Jewish
sentiments, Moholy, together with many other Hungarian intellectuals, emigrated
first to Vienna and then to Berlin, the Mecca of the Eastern European avant garde, where
he quickly befriended other artists such as the Constructivist El Lissitzky
and the Dadaists Kurt Schwitters and Hans Arp.
Published by Tate Publishing
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