Joseph Mallord William Turner

The Porta Nigra, Trier, from the North (outside the Gate)


In Tate Britain

Prints and Drawings Room

View by appointment
Joseph Mallord William Turner 1775–1851
Graphite on paper
Support: 220 × 291 mm
Accepted by the nation as part of the Turner Bequest 1856
Turner Bequest CCXVIII 3

Catalogue entry

Carefully rendered in watercolour with fine and agile line, this drawing shows the Porta Nigra (Latin for ‘Black Gate’) at Trier, Germany. Constructed of grey sandstone that has blackened over centuries, the Porta Nigra was one of four gates erected by the Romans to defend the city from invasion. The travel writer Bartholomew Stritch, visiting Trier in the 1840s, found himself struck by the grandeur of the gate, remarking that the: ‘colossal and ebon black structure of the Porta Negra’ carried a ‘sombre air of remote antiquity’ and conveyed ‘an impression that is not speedily effaced from the memory of the spectator’.1 Stritch described the antiquity as a ‘sombre, imposing, and gigantic mass of masonry... built of immense blocks of stone, held together by bars of iron... in the form of a parallelogram’.2 It is ‘composed of two oblong towers connected by two ranges of galleries’ under which are ‘two lofty arched gates, which lead into the city’.3
A contemporary of Stritch, the author Michael Joseph Quin, wrote of the Porta Nigra in less laudatory terms. A ‘curious structure’, Quin writes, the gate was ‘evidently raised at a period when simplicity and true taste ceased to preside over the arts’.4 It:
abounds in halls and chambers, and galleries, for which no purpose can be assigned, except that of supplying to the citizens promenades where they might lounge in the heat of the day, or perhaps meet for the transaction of mercantile affairs, and at the same time enjoy charming prospects of the surrounding country and of the town itself.5
Here, Turner pictures the monument twenty years after Napoleon Bonaparte’s reconstruction of it. The Porta Nigra had for centuries served as a church, and was extensively remodelled in the medieval era to facilitate this ecclesiastical function. In 1804, however, the French Emperor ordered that the gate be converted back to its original Roman form and all its Christian accretions removed. This was to (re)secularise the Porta and to symbolically delete its associations with the Holy Roman Empire.6
Bartholomew Stritch, The Meuse, the Moselle, and the Rhine; or, A six weeks' tour through the finest river scenery in Europe, by B.S., London 1845, p.36.
Ibid, p.38.
Michael Joseph Quin, Steam voyages on the Seine, the Moselle, & the Rhine: with railroad visits to the principal cities of Belgium, London 1843. p.282.
Michael Rowe, The Rhineland in the Revolutionary Age, 1780–1830, Cambridge 2003, p.158.

Alice Rylance-Watson
December 2013

Read full Catalogue entry

You might like

In the shop